Clik here to view.
At first glance at the sea, it looks horizontal, equal, fair and peaceful. But it is not its real face at all. Inside, it has innumerous natural sandbars or shoals under the water.
The earthly world has, like shoals in the sea, visible and invisible barriers in the name of competitions. Competitions cross their colorful hopes constantly. At the right here, truly the competitions are natural shoals under the water. Further, the barriers are invisible, soundless and much more dangerous than natural barriers because competitions are not fixed but moving. Here, the danger blocks the hopes and dreams like barricades. And it threatens all of them.
In modern times, therefore, the heavenly causes cannot be realized by fascinating eloquence or gentle and graceful behaviors. Rather, the causes have to break through barriers. After that, those will be fulfilled as lifelong dreams. It is the stern reality. Here, the colorful ideals yield to the reality. That is the big problem that remains. And, it the first mission all the competitors survive the problem.
For the reason, they have lifted up riveting slogans under the cover of humanity and pantisocracy. And they pretend to be the ‘Maximus the Merciful’ in the modernized Roman world.
(Below was the image of Maximus the Merciful. Source: Wikipedia)
Under the merciful mask they have playacted political gimmicks, rough-and-ready sophistry, catch-as-catch-can tools, and horse trades behind the curtain to catch a weasel asleep. Further, they have got together to take their own share in the name of coterie, clique, peer, partner, friend and/or fellow and whatever.
In this context, the contest of slogans is not a duel of wits at all. And all the slogans are not a trait of humor at all. Seemingly they look dreamful, passionate, and circumspect by using artistic words. At a deeper level, the slogans are not connected with biblical or prophetical idealism and fantasy. Rather, those are like special orders.In general, the orders are considered part of Machiavellian tactics and guiles. All of them are intended to strike rivals and/or outmatch them. And it is their true but inhibited mind. Of course, it is their ultimate goal.
With this sort of hidden goal, they have introduced their horseless chariots to the public. Then they have tried to carve their good images into their minds. In this view, all the enticing catchphrases or catch-lines are ostentation that is composed of plausible messages and breathtaking eloquences. Thus, they are all merely ‘meshes’ to occupy their attention. Yes, that is their hidden mind.
Under Barmecidal mottos, all the clever competitors have disguised themselves as good men with booming laughter as if they were Maximus the Merciful and/or the philanthropist like Walter Disney. Then they have sought for their dreadful dreams. And the dreams would be made and incorporated by actions. And all the actions are endlessly tough struggles. So their floor space is unlimited and borderless. Over time, their struggles will be transformed into bloodier and brutal warfare, and then the bloodcurdling Great War.
From this point of view, all the precise slogans are ostensibly adaptive colorings or pigmentation. Yes, they might be a sort of camouflage to hide their hidden mind. If so, the slogans might be no other than a ‘striking force’ upon the rivals psychologically. In this context, it is neither necessary nor helpful whether the slogans are idealistic or not. Rather it simply pedantic to make a scholarly debate or an overnight discussion. If so, the perfect slogans denote definitely that:
“Say, there. As you know well we are professional, battle-scarred soldiers. It doesn’t matter for whoever we are; American gunmen, Japanese samurais, European gladiators, Asian up-start machismos or unknown dark horses. We are full of passion of perfection. Confident in motion, we are ready to weather a storm for ‘survival of fittest’ in this physical world. The noose is now hanging.”
Right, the world powers are roistering fighters. And they are fanatically writing down this sort of serials of slogans. And they say to the people by exploiting the slogans. Then they are to capture the people’s mind. For the reason, all the slogans are garish and protean. And here, the slogans look like their lifelines as well as their life mottos.
However, at a deeper level, the mottos are no other than mortal weapons like mortars before the battlefront in this motor world. After all, the game of ‘sweet language’ speaks indirectly that:
“The time has come with the slogans. All of us are to compete with each other as eternal duelers. We know it all. And we have already got to know that danger threatens.”
Here, their slogans meet with the ominous sign. It is the forthcoming battle.
From all the points of view, the slogans have another hidden agenda. The agenda is so simple. It is to win the war. Right here, the slogans change themselves into ominous signs. At this point, the slogans become ‘war cries’ to face down real and/or potential enemies as if they were rogues in grain. It is the stern reality.
In all, latitude of action has no bound, nor border at all. In return, competitions become more fierce, bitter and brutalized struggles for survival over time. At the right moment at the right place, the reality becomes a sink-or-swim environment. Finally, they will fight against each other to the last stand under the shiny slogans. Then the fighting will be bloodcurddler itself. It is a tragic scene.
At this, even the sacred Indian prince, Buddha, said that:
“Self-defense is protection from unexpected harmful aggression from the enemy. It is inevitable and sinless. And it is fair, proportional, but not cruel. It must be allowed as justice.”
Here, the brutal fighting is justified as a right and fair action under the pretext of self-defense. And it is the stern reality in this secular world.